4 syllables: A, pos, ta, sy. Stress on pos.
uh-POH-stuh-see
/əˈpoʊstəsi/
Apostasy is pronounced uh-POH-stuh-see (/əˈpoʊstəsi/). It has four syllables (A-pos-ta-sy), with the stress on "pos". Apostasy is the formal renunciation of a religious faith or belief, or the abandonment of a long-held affiliation. It can also refer more broadly to abandoning a party, cause, or set of principles. In common usage, it denotes a decisive, public turning away from what one previously professed or practiced.
nounApostasy is the formal renunciation of a religious faith or belief, or the abandonment of a long-held affiliation. It can also refer more broadly to abandoning a party, cause, or set of principles. In common usage, it denotes a decisive, public turning away from what one previously professed or practiced.
- • Misplacing the stress on the first syllable (AW-post-uh-see) leading to reduced intelligibility. Solution: anchor the stress on the second syllable: ə-POS-tə-see. • Overemphasizing or delaying the middle /t/ so it sounds like /t/ is heavy. Solution: keep a light, almost elided /tə/ to glide into the final /si/. • Final /si/ pronounced as /sai/ or /siː/ instead of the short /si/. Solution: end with a crisp, quick /si/ without extra vowel.
"The politician faced backlash after his apostasy from the party platform."
"Seeking asylum, she cited apostasy from her homeland’s religious traditions."
"Historically, the move was seen as an act of apostasy by some and of personal conscience by others."
Apostasy is pronounced ə-POS-tə-see, with primary stress on the second syllable. In IPA: us/uk: əˈpɒs.tə.si. Mouth position begins with a neutral schwa, then a short open front vowel on the stressed syllable, followed by a light, unstressed final -si. For an audio cue, imagine the flow: uh-POST-uh-see, keeping the second syllable crisp and the final -see soft.
Common errors include misplacing stress on the first syllable (AS-poe-tasy) and merging the middle /t/ with a heavy vowel so it sounds like /ˈæpoʊse/. To correct: keep the stress on the second syllable and pronounce /tə/ as a light, quick schwa-tap before the final /si/. Practice with: ə-POS-tə-see, slowly at first, then accelerate while keeping the middle vowel short and the final syllable crisp.
US/UK/AU share the same stress pattern on the second syllable but vowels differ slightly: US tends to a lower, rounded /ɒ/ in /pɒs/; UK often uses a broader /ɒ/ with less rhoticity sensitivity; AU aligns closely with UK but can be slightly flatter vowels. The ending /si/ remains a short /i/ at the end. Overall, you’ll hear ə-POSH-tuh-see in some US dialects vs. ə-PASS-tuh-see in others, but the standard teaching pronounces /ˈpɒs/.
Two main challenges: first, the /ɒ/ vowel in /pɒs/ can be unfamiliar if your native language lacks a short open back vowel. Second, the sequence /əˈpɒs.tə.si/ blends a fast, light /tə/ between the stressed /pɒs/ and final /si/, requiring careful syllable timing and lipping. Build accuracy by isolating the /pɒs/ cluster and keeping the final /si/ short and unstressed.
Yes—stress and vowel quality around the second syllable matter. People often mis-stress or slip into /ə-POSE-tə-see/ or /ə-POS-ə-si/. The unique factor is maintaining a clean, quick /t/ before the final /si/ and not letting the /t/ become a strong stop. Practice with minimal pairs like POS-tuh-see vs POS-see to lock the rhythm.
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- US: rhoticity generally neutral in this word; aim for a crisp /əˈpɒs.tə.si/ with a short /ɒ/ depending on speaker. - UK: broader /ɒ/ and less rhotic influence; maintain non-rhotic quality but keep the /s/ crisp before /tə/; - AU: closer to UK with flatter vowels; keep the final /si/ short and quick. All dialects use a strong second syllable stress. Reference IPA: us/uk/au: əˈpɒs.tə.si.
Apostasy comes from the Greek apostasia, from apostanai meaning ‘to revolt, to stand away from.’ The prefix a- denotes away from, and stasis means standing or a standing point; together they imply a movement away from a standing belief. In Classical Greek, apostasia referred to a defection or revolt and carried legal and social implications in Greek city-states. In early Christian usage, apostasia acquired a strong moral dimension, denoting rejection of the faith and often punishing consequences within community. During the Reformation and subsequent religious transformations in Europe, the term broadened to describe renunciation of any creed, church, or religious authority, and by the modern era it also captured secular or ideological renunciations. The word’s journey from religious revolt to a general form of renunciation reflects shifting social norms around belief, autonomy, and personal identity. First attested in English in the 14th century through ecclesiastical Latin apostasia, the term evolved alongside discussions of orthodoxy and dissent, eventually becoming a neutral descriptor of voluntary abandonment in secular contexts as well. In contemporary discourse, apostasy sits at the intersection of belief, freedom of conscience, and social consequence, retaining its charged potential in sensitive cultural climates.
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Words that rhyme with "Apostasy"
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