/ˈsækɹəˌfaɪsɪz/
Say it backSacrifices refers to acts of giving up something valuable for the sake of something considered more important or worthy, often involving personal cost. The term can describe religious offerings, charitable deeds, or personal concessions, and is commonly used in moral, social, or political contexts. It denotes deliberate relinquishment in pursuit of a higher aim.
"The priest makes daily sacrifices to the gods in the ritual."
"Many athletes make sacrifices in their training to achieve peak performance."
"Businesses often sacrifice short-term profits for long-term sustainability."
Break it as /ˈsæ.krɪ.faɪ.sɪz/. Primary stress on the first syllable. The second syllable uses a reduced /ɪ/; the third has /faɪ/ (like 'fly'), and the final /z/ is voiced. Tip: keep the /s/ crisp before the /ɪ/ and glide smoothly into /faɪ/. Audio cues: listen for the clear onset /sæ/ then the diphthong /aɪ/ in 'fi'.
Common errors: merging or misplacing stress, saying /ˈsækrɪˌfɪsiz/ misplacing the diphthong, or replacing /faɪ/ with /fə/ or /fa/. Correction: ensure primary stress on the first syllable /ˈsæ/; keep /ɪ/ in the second syllable light but not reduced entirely; pronounce /aɪ/ clearly in /faɪ/; finish with a clear, voiced /z/. Practice with segmented syllables: /ˈsæ.krɪ.faɪ.sɪz/.
US: rhotic, clear /ɹ/; UK: non-rhotic linkings can mute r; AU: similar to UK but with broader vowels; main diffs are the /æ/ quality and /ɪ/ in the second syllable, and the ending /z/ keeping voicing. In US you may hear a slightly stronger /ɪ/ in /sɪz/ ending; in UK/AU the linked consonants and intonation may cause softer vowels in the middle.
Because it contains a multisyllabic sequence with a stressed syllable followed by a high-front diphthong /aɪ/ and a final cluster-spread /sɪz/. The transition from /ri/ to /faɪ/ can be tricky, and the final z requires full voicing to avoid an /s/ or /z/ mispronunciation. Practicing segment-by-segment and maintaining steady tempo helps.
The -fices cluster can be tricky: the 'fi' sequence uses /faɪ/ as a diphthong, not a short /fɪ/; keep the /f/ voiceless and then glide into /aɪ/. The /sɪz/ ending needs a clear voice on /z/, not a hiss of /s/ or an unvoiced /z/. Focus on the transition: /sæ.krɪ.faɪ.sɪz/.
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US: keep rhotic /ɹ/ in 'sacrifices' when the word is preceded by a vowel; UK: softer /ɹ/ or non-rhotic linking; AU: similar to UK with slightly broader vowels. Key vowels: /æ/ as in 'cat', /ɪ/ as in 'kit', /aɪ/ as in 'high'; final /ɪz/ or /əz/ depending on pace. Use IPA guidance: /ˈsæ.krɪ.faɪ.sɪz/.
Sacrifices comes from Middle English sacrificen, from Old French sacrifiier, from Latin sacrificare, from sacr-, sanc, 'sacred' + facere, 'to make' or 'to do'. The Latin root sacer means sacred, holy, and the verb facere means to make or to do. The sense evolution begins in antiquity: offerings to gods or spirits required presenting something valuable to secure favor, avert harm, or seal covenants. In religious contexts, sacrifices were rites where the thing offered was considered sacred and often tangible goods or even lives; over time, the term broadened to describe any deliberate relinquishment for a higher good, or for ethics, politics, or personal life choices. In medieval and early modern English, sacrifi- began to appear in religious and legal texts, with the modern plural sacrifices denoting acts of giving up valuables or rights. The word shifted to more secular usage in the 17th–19th centuries, becoming common in moral philosophy, social discourse, and everyday speech to describe voluntary acts that incur cost for beneficent ends. The sense of “suffering or loss undertaken for a purpose” solidified in modern English, keeping the core idea of an intentional, costly offering. First known use in English traces back to the 13th century in ecclesiastical writings, with broader adoption across literature in subsequent centuries, reflecting changing religious, ethical, and civic vocabularies.
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Words that rhyme with "sacrifices"
-ves sounds
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