4 syllables: A, kel, da, ma. Stress on kel.
uh-KEL-duh-muh
/əˈkɛldəmə/
Akeldama is pronounced uh-KEL-duh-muh (/əˈkɛldəmə/). It has four syllables (A-kel-da-ma), with the stress on "kel". Akeldama is a singular noun denoting a burial ground or field of blood, historically tied to the potter’s field acquired with bloodmoney. The term conjures biblical context, specifically a field associated with Judas’s demise. Usage is specialized, often encountered in scholarly, theological, or literary discussions. It carries a somber, archaic air and appears mostly in historical or religious narratives rather than everyday speech.
nounAkeldama is a singular noun denoting a burial ground or field of blood, historically tied to the potter’s field acquired with bloodmoney. The term conjures biblical context, specifically a field associated with Judas’s demise. Usage is specialized, often encountered in scholarly, theological, or literary discussions. It carries a somber, archaic air and appears mostly in historical or religious narratives rather than everyday speech.
How to Pronounce Akeldama
"In the New Testament, Akeldama is described as the Field of Blood where Judas met his end."
"The monastery exhibit referenced Akeldama to illustrate ancient Judaean burial practices."
"Scholars debated the origins of the term Akeldama and its linguistic evolution."
Pronounce as uh-KELD-uh-muh, with primary stress on KE. IPA: US/UK/AU /əˈkɛl.də.mə/. Start with a neutral schwa, then a clear 'kel' as in kettle, followed by a light 'da' and a soft final 'ma'. Ensure the second syllable carries the heft; avoid reducing the 'el' into a quick, weak sound. Listening to an audio example from Pronounce or YouGlish can help you align the rhythm.
Common errors include misplacing the stress (accent on the first or third syllable) and softening the 'k' into a fricative. Also, speakers may overemphasize the final 'ma' or glide vowels too much. Correction: keep the primary stress on the second syllable, ensure the 'k' is a hard /k/ rather than /ɡ/ or /t/. Use a clean break between syllables: ə-ˈkɛl.də.mə.
In US/UK/AU, the pronunciation remains fairly consistent: ə-ˈkɛl.də.mə. The main difference lies in vowel quality of the first stressed syllable: US often has a slightly more centralized /ɛ/; UK may lean toward a crisper vowel. Rhoticity minimally affects Akeldama since the word ends in /mə/ with no rhotics after the vowel. Australian speakers may have a more relaxed /ə/ in the initial syllable, but the primary stress and consonant clarity stay intact.
It challenges English speakers due to the unfamiliar sequence 'kɛl.də' and the multisyllabic cadence in Bible-era terms. The root 'Ak' onset is simple, but the cluster 'kɛl' must be clean, not blended with the following syllable. The second syllable carries the strongest stress; many mispronounce by shifting stress or blending syllables. Focus on crisp syllable boundaries and a strong secondary syllable beat.
There are no silent letters in the standard pronunciation, but the 'd' in 'dama' should be a clear, voiced /d/ rather than a flap or silent. The word’s biblical origin can tempt speakers to over-articulate or to insert a weak vowel; maintain a brief, distinct schwa on the first syllable and a crisp /d/ in the third. Remember the secondary syllable carries the heft; keep the rhythm steady.
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Akeldama derives from Aramaic roots, typically gutta is transliterated as 'Kitchen of blood' or 'field of blood'—though the precise Aramaic forms vary in scholarly reconstructions. The term appears in early Christian texts and is rendered into Greek and Latin translations as a proper noun. The phrase appears in Acts 1:19, which describes the Field of Blood purchased with the 30 pieces of silver and bestowed this name by the locals. Over time, scholars interpret Akeldama as a toponymic designation for a rocky burial site near Jerusalem, turning into a lumped notion of a cursed field. In medieval and modern translations, the term maintained its weighty, grim connotation associated with betrayal and fatal consequence. The linguistic journey reflects semantic narrowing from a descriptive field to a named place and then to a symbol of treachery and tragedy. The earliest known usage is attested in classical sources translating or paraphrasing the biblical Acts passage, with repeated adaptation in church history and biblical exegesis throughout centuries, preserving its biblical aura and geographic specificity as a place name that evokes death and judgment.
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Words that rhyme with "Akeldama"
-me) sounds
-ar) sounds
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